(RJ) zico Support to Indigenous occupation of the Maracanã
By RIA 18/11/de Z2010 at 22:07

The player and hero Zico lending his support to Indian occupation of the Maracanã with the anthropologist Mercio Gomes and others.
Support ZICO, "The QUINTINO CHICKEN, THE MOVEMENT OF PEOPLE ORIGINATING TAMOIOS
And the Indian occupation of the Old Indian Museum (RJ), Indigenous Heritage as a center of cultural diffusion Amerindian, for the creation of the First University Authentically Indian, with management of Native Peoples.
The design of educational and cultural destination for Indian property, located at Rua Mata Machado, 126, Maracanã Stadium, Rio de Janeiro (now surrounded by a metal siding and the forces of state service contractors Delta Odebretch and Andrade Gutierrez, which, PAC COPA service, promote ethnic cleansing in RJ, eliminating the urban landscape and indigenous homeless population, as well as the popular sectors of the Mario Filho Stadium, known as "Maracana?), has support of Members and Freixo Alessandro Molon, Alderman Reimont and Arthur Antunes Coimbra, Zico, Zico Quintino, considered one of the greatest scorers of all time - considering that, being in front of the stadium where the Genius of the Ball, Mane GUARRINCHA, ethnicity Fulni-ho, gave the Cheers to the most intense and where the Brazilian People Marechal Rondon founded the Indian Protection Service (now FUNAI), the cultural area administered by the Office of Native Peoples Tamoio can only be considered indigenous heritage.

The statement of one of the biggest idols of Brazilian football is a ratification of that culture of football and Cultures of Native Peoples Brazilians can not only coexist harmoniously in the same perimeter as well as enrich each other? and remembering, always, that the Brazilian people, Builder, Lender and Guarantor of the Mario Filho Stadium (? Maracana?), is not being contemplated today by "works Reform and Adaptation of 'Maraca' and Indigenous Peoples, Rio de Janeiro population, fans and players were not even consulted by the ongoing reforms.

Not only did Arthur Antunes Coimbra, Zico, SUPPORTS the Indian occupation of the Old Indian Museum of RJ, but one of the largest Brazilian intellectuals, Mercian Gomes made a fine save from staying in the building of the Old Indian Indian Museum of RJ ("The recognition of the value of the 'Indian Museum' to the Indians who live in Rio de Janeiro "), recalling the long discussions that Brazilian indigenous leaders fought there with the Marechal Rondon in the 20s of last century, that talks must be in memory of those who now occupy the building and the land, heard through the mouths of their parents and grandparents - and giving their support, as an anthropologist and former president of the National Indian Foundation (FUNAI), as an anthropologist and former president of Funai, the "claim urban Indians from Rio de Janeiro by the special place, sacred and traditional, the Indian Museum, as its new space for urban living, transcendent. "

On Saturday, November 20, there will, as an act of Indigenous Resistance, a language and culture class taught by academic Tupi Urutau Guajajara (linguistic anthropology graduate student at UFRJ / Museu Nacional), 14 o'clock in the event of Storytelling, with narration of myths and history of ethnic Kaingang Guajajara, Pataxó Pankararu, Puri, Potiguara Apurinã and Kayapo, among others, to 16 hours - Besides the inauguration of INDIAN CINEMA, with the presentation to 18 hours of the movie "takwara" co-produced by the Village of Kamayurá Ipawu ethnoknowledge Center and Environmental and Cultural Cauieré (CESAC) without support from public funds or private entities (NGOs dollars) from foreign embassies.

Considered by Professor Auakwamu Kamayurá, the Memorial of Indigenous Peoples as "the best movie ever made about my people," the film shows the preparation and holding of the feast of takwara (Festival of Joy "), characteristic of this culture vitalist and solar and, denouncing the "Death Belt" (? Omanomaé Kwahap?), formed mainly by soybeans and cattle and criminally choking the Xingu Indigenous Park (PIX).

No admission is charged for viewing, but it is suggested to bring a pound of non-perishable food for the occupants of the Old Indian Museum (RJ), Defenders of Ethnic and Cultural Rights and Human Rights, Indigenous Heritage Keepers.

The film's producers, supported by the Indigenous Revolutionary Movement, and remembering the situation of abandonment of the ethnic groups inside the Xingu Indigenous Park, also suggested as an option for voluntary deposit of any amount (agency 1385/Operação 013/conta savings 49793-1 / Savings: Rosimar Paulina Silva) for payment of Central Radio in New Forest (MT), amounting to R $ 480.00, which expire Tuesday, 23/11 days, which is essential for health emergencies and communication with said the "outside world", and only means of contact Village of Kamayurá Ipawu in central-south of the Xingu Indigenous Park, with the House and FUNAI-Vadivelu Vadivelu, among other representations of the Brazilian State, and the Funai, which in Last week disbursed 17 000 dollars in per diem in Fortaleza (CE) for special guests and during the year 2010, which is not over, 17 million in Seminars Advertising (which can be set neatly into the category of Electoral Crimes) is DENIED to pay for essential services, now funded exclusively by Indians, in a most flagrant violation of the law and the 6001 Human Rights by the current administration's National Indian Foundation.

The filmmakers remember that no contribution is required, chargeable to the viewer's consciousness.